This article deals with salt and Roberta Muir looks at Salt from a linguistic point of view whilst Franz Scheurer looks at the various salts available for cooking, as condiments and what distinguishes them.
Salt
plays an important part in people’s diets throughout the world, and has done
for thousands of years. Less well known is how liberally the word “salt”, in
all its many guises, has influenced language.
The word
salt came into the English language via Old Norse, appearing in Old English as
sealt. It is thought to have originated from the Indo-European root sal, which
eventually became: Latin sāl; French sel; Spanish sal;
Italian sale; Rumanian sare; German salz; Swedish salt; Danish salt; Dutch
zout; Russian sol; Latvian sāls, Polish sól;
Serbo-Croat so; Irish salann; Welsh halen; and Greek hals (from which we get
halogen).
Salt has
been a prized commodity since earliest times due to its ability to both
preserve food and enhance its flavour. The process of gathering salt is
referred to as “winning”, a term also used for the extraction of coal and ore.
The expression “salt of the earth” means someone of great value and comes from
the Sermon on the Mount: “Ye are the salt of the earth.” The Bible refers to “a
covenant of salt” on a number of occasions, implying that the covenant is
incorruptible and cannot be broken. Moses told the Israelites that if they did
not add salt to their sacrifices they would not please God, and Homer described
nations who did not use salt on their food as “poor”.
In his
work on the food of Africa, Laurens van der Post describes a very frightened
native that was approaching his party, and his own realisation “of the
overwhelming necessity which had overcome the native’s fear of the strange men.
He had come simply to ask for salt.” Van der Post says that he never took salt
for granted from that day onwards.
Salt’s
value has led to it being associated with hospitality and friendship from the
earliest of times and many nationalities, including the Swiss, still offer salt
and bread (the staff of life) as a traditional housewarming gift, invoking the
hope that the new home will never be without either of these essential
commodities. Breaking bread and sprinkling salt are signs of union, and the Russian
word for hospitality, khleb-sol, literally means “bread-salt”. Assyrians from
four thousand years ago used the phrase amelu sa tabtiya, “man of my salt” to
denote a friend (as in a person with whom one shares valuable salt). To eat a
man’s salt in Arabic is to accept his hospitality. The Arabic greeting Salaam,
meaning “peace”, certainly looks as if it may relate back to sal.
Salume
and salame (plural for salami) is derived from the Latin sāl, as
does the small fresh or dried sausages known as salsiccia. Sauce comes from
Latin salsus, meaning salted, as salt was always the most basic condiment.
Salsa, Spanish and Italian for sauce, has now entered the English culinary
language as a chunky sauce often with spicy ingredients. Saucer was originally
a vessel that held sauce, from the Old French saussier. It didn’t take on its
modern meaning of “something to go underneath a cup” until the eighteenth
century. Salad also derives from salt’s ubiquitous use as a seasoning, from the
Latin herba salata, “salted vegetables”, the most basic of early salads.
Saltcellar
is another interesting word. It is derived from the Anglo-Norman saler (which
became seler in Old English), the name of a vessel that held salt. At some
point the original “salt” meaning began to fade, so the prefix “salt” was added
to seler creating a salt-seler, which eventually became a saltcellar.
The Roman’s
paid their soldiers an allowance with which to buy salt. This allowance was
called a salarium, from which we derive the word salary.
Silt most
likely came into English, via Scandinavia, from an original reference to the
mud in salt flats; it appears to be related to the Danish and Norwegian word
sylt meaning salt marsh. Other possible salt-derived words are more dubious:
Salute, salutations, salutary and salubrious come from the Latin salūs
meaning safety or well being; perhaps from the Latin sāl (salt)
without which well-being would be impossible? (From salūs,
we also get save, safety, salvage, saviour and salvation.) Sale, sell and
related words go back to the Gothic saljan, to offer sacrifice, which, given
salts high esteem in ancient times, could derive from the Indo-European sal.
Schott in his Food & Drink Miscellany suggests that our word soldier
also has its origin in “salt”, as does Mark Kurlansky in his work Salt.
Other sources however, suggest its origin may be in the gold coins used to pay
soldiers, from Latin solidus meaning “solid”. It is tempting to attribute such
words as salient, salacious and sauté (and their related assault,
assail, desultory, insult, result and sally) to sāl,
however, these are all derived from salire, Latin for jump.
Corned
beef is so named because of the whole grains of salt, known as corns, which
were used to preserve the beef. Souse, which now means to drench in any liquid,
originally referred to soaking something in salted brine (from the Old German
sulza “brine”). The cooking term “marinate” also reflects salts ubiquitous
nature. It comes from the Spanish word marinar, “marine”, indicating one of the
most ancient sources of salt: the ocean. Marinades were originally pickles
whose primary purpose was to preserve, not flavour, raw or cooked fish, and
were therefore very high in salt. Sallow meaning “of an unhealthy colour”,
relates to the Old Norse word sol meaning seaweed, another marine reference. Old
sailors are often referred to as old salts.
“To salt”
means to introduce valuable ore (gold especially) fraudulently into a mining
sample as a way of (falsely) increasing its value. Other metaphors for salt
include liveliness, youth, vigour or pungency, as in: “His wit added salt to
the conversation”. In Othello, Shakespeare uses it as a metaphor for sexual
passion when Iago says: “Were they as prime as goats, as hot as monkeys, as
salt as wolves in pride _”
Other
saline expressions include: “worth ones salt”, from the practice of making
payment in salt rather than cash; “below the salt”, from the practice of
placing a saltcellar midway down the table-the most important guests were
seated near the head of a table, the less important were seated “below the salt”;
“salt away” or “salt down” was to hoard or save something valuable; “to be true
to one’s salt” was to stay loyal to your word; “to rub salt into the wound”
means to cause further pain, from the practice of rubbing saltwater into wounds
inflicted on sailors from floggings.
Spilling
salt is considered unlucky: in Leonardo da Vinci’s The Last Supper, Judas is
portrayed as having knocked over the saltcellar near his elbow. The devil is
said to hate salt, and throwing a pinch of spilt salt over the left shoulder
(into the devil’s eyes) is said to prevent the misfortune that would otherwise
ensue from its being spilt. Salt is also sometimes sprinkled over coffins. In
the Shinto religion it is believed to have a cleansing or purifying quality and
so it plays an important role at funerals with small mounds often placed near
wells and at the entrance to buildings.
Since the
beginning of civilisation, centres of trade and commerce have grown around salt
deposits. Rome’s first major road, the Via Salaria (Salt Road), was built to
transport salt across the Italian peninsular to Rome. The Celts were salt
miners and salt traders; and the word Celt was the name given to them by the
Romans, and means “the salt people”. Jericho, established some 12,000 years
ago, was more than likely a salt trading centre because of its proximity to the
very salty Dead Sea.
Throughout
the world many place names indicate a role in the salt trade. In Austria there
is Salzburg (salt town) and nearby Hallein (salt works) and Hallstatt (salt
town) where the bodies of Celtic miners from 400 BC have been found preserved
in the salt mines. Others include Halle in Belgium; Tusla (salty) in Bosnia;
Droitwich in Worcestershire, England (“wich” is Anglo Saxon for “salt works”);
also Northwich, Nantwich, and Middlewich in neighbouring Cheshire, the centre
of British salt production since Celtic times. In Egypt there is Sabkhat al Bardawīl
(from the old Arabic word for saltworks: sebkha); in Italy, Salsomaggiore (the
big salt place); Germany, Hallstadt (salt town) and Halle; Sweden, Hällstad
(salt town); Ukraine, Halych (from Roman Galacia), and in France there is
Salies-de-Béarn (the saltworks of Béarn), Hyères
(flats referring to salt flats), and where Celtic grey sea salt is produced
today, Guérande (the name comes from the Breton language meaning “white
country”).
So next
time you sprinkle some grains of sea salt over your salad, throw a handful of
Celtic grey salt into your pasta water or grind some rock salt into your sauce,
spare a thought for the important role salt has played throughout history, not
just in our diet, but in our language.
There are
many more types of salts available than I can cover here, so I will restrict
myself to salts I like and use, on a regular basis.
Salt, in
its natural state takes on the colours of the environment, be this the elements
present, algae or types of minerals and water. It is found dry, wet, in
crystalline form, solid, etc. Here are some types of salt I collected at Murray
River, before they were processed or used:
Most
cultures produce salt bricks, mainly used as salt licks for animals, but there
are a couple that are made exclusively for human consumption and these are the
Himalayan Pink Salt Bricks and the Yemeni Salt Bricks. These slabs of salt can
either be broken up into usable pieces or you can cook on the brick, heating it
in a wood-fired or standard oven first, then cook on the slab. This is a fairly
standard way for nomads to use salt bricks as they use them both for human and
animal consumption.
Just
dream of a flavour and somebody probably makes it. Unfortunately most flavoured
salts use inferior salt and artificial flavours. There are a few exceptions and
I particularly like the Halen Mon Vanilla Salt on either salty caramels or
chocolate fudge.
These are
divided into sea salt and ‘land’ salt. Sea salts are generally made evaporating
the water and land salts are either mined or won by dredging salty, inland
waterways. They come in a variety of textures, from wet grey salt to flaky pink
salt or powdery fleur du sel.
I believe
it was the Icelandic that started smoking salt over the dying embers of a fire
in the early whaling days. Today this has become a bit of a fad, but the Danish
Viking Smoked Salt and the Icelandic Fine Smoked Salt must still be the market
leaders. Black salts appear from Bulgaria to the US and are more about
appearance, as they are generally quite mild.
This
needs its own category as it is unusual, texturally and taste wise. It’s sweet
and salty and is available in a myriad of lighter and darker shades of pink. It
is a superb salt to be used as a condiment and not for cooking. You lose both
its superb texture and taste.